The key points from
their LecDem
Sri. Papanasam Sivan is a post trinity vAggEyakara and is
also called as Tamil tyAgayya.
The similarities between both saint TyAgayya and Sivan
are
- Both have their own Ishta
dEvata and composed a lot of songs on them. Rama for tyAgayya and kApAlishwara and karpagambAL for Sivan.
(I would also feel even
Thiruchendur muruga should be also sivan's ishta devata if we see the number of
compositions on thiruchendur muruga.)
- Both are known for their
personalized form of bhakthi as exhibited in their kritis.
- Both composed a lot of medium
tempo kritis
- Simple, easy to understand
style and language is lucid, conversational type so simple a layman can
connect himself with their songs.
But the greatness of sri. Sivan is he followed what
trinity composed but improved his own. He didn’t follow tyAgarAjA’s pattern on
melody aspect tyAgarAja composed both anu pallavi and charanam in same melodic
pattern. repetetion of anu pallavi melody in charanam also Sivan didn’t follow tyAgarAja but he followed
MD. He used different melody for his charanam which brought a freshness.
He also composed many kritis, kIrtanAs, varNas and few tillAnas. he also composed two operas.
1.RAMACHARITA GEETHAM
2.KARAIKAL AMMAYAR( A SAIVA NAYANMAR)
The duo presented two songs
1.Ka Va Vaa( varali)
where sivan used different tunes for each charana.
2.Tiruparam kundra vela(hindolam) where the anu pallavi
and charana are of same melody , similar to tyAgarAja utsava sampradAya kritis.
As they explained sivan has exhibited more personalized
form of bhakthi in his compositions. It is more like a conversation between
sivan and god..
Different type of bhakthi expressed by sivan
1.Nayaki Nayaka bhavam: In his varnams (Ex: Nattakurunji pada
varnam)
2.Thai Chey bhavam (mother and son affection) (Amba nI irangavidil,
pArvati nAyakane charanam)
3.Self pity (Pilla puliyar_Maya malava golwla,Pirava
varum :Latangi)
4.Smaranam:remembering
god always( Tirupathi
Venkata Ramana)
5.Saranagathi( srinivasa thava charanam)
6.Nindha stuthi (GG
presented a beautiful suruti song “ pichaiku vandeero) explaining about the bikshadanar kolam of
kapali)
Melody aspects:
While following the foot
step of trinity, sivan has his own imagination and improvisation with the
boundary.
He has brought the rakti
raga aspect/identification in the first phrase of the song it self. Rakti ragas
are identified by typical phrases.
rItiguLa:
padamararinai
kAnada: kAnthimathim
annayaye
kEdAragauLa: samiku
sari evvaro.
sahAna: chittam
irangadenaiya. the key note rishaba is
appearing in first phrase itself.
In mainly varali “ ka va va” it dwels on gandharam then lands through rishaba then
shandjamam.different from mamava
meenakshi of MD and kamakshi varali of shyama shastry where the gandhara lands to shandjamam
directly..
In todi keertanai kundra kudi vela he built sangatis step by step.
In Adum deivame the sangatis at adum brings a dancing effect.or oscillating
sangatis at adum( dancing)
Sivan compositions in rare ragas.
BImplAs: kannan Madura idazhai
valaji: pAdame thunai paramasiva
Shivaranjani: on lord ganesha :tharunam idahiya
tilAng: sri ganesha charanam
Sivan like tyAgarAja swami has composed 20 keertanais in
karaharapriya. Please note MD and shyama sastri never composed any in
karaharapriya)
Both artists on stage
demonstrated 3 kIrtanAs in karaharapriya bringing the uniqueness of each. Sivan
present new approach to karaharapriya, used different tempo, and kalapramanam.
1.senthil andavanan
2.srinivasa thava
charanam: he used 2 kalai
3.illai endra sol
ondrum mattum vendam: this
is in tisra nadai. This song was composed on faith in god, counter to atheist
movement which was dominant in 1950 and 1960 in Tamil Nadu.
Sivan also composed
songs with swarakshara.
Samagana lolane
Sada
Parvathi nayakane
charanam
Ma ramanan
Mahalakshmi jagan
matha
Sivan also composed
madhyama kala kIrtanAs like muthuswamy dikshitar.
Tharunam idaiyya
Isane (chakravaham)
He also presented
enitire charana in madhyama kala, karpagame in madhyamavathi. Like MD’s kanjhadAlayatAkshi.
Sivan also composed
swara sahithyam like shyama sastry.
Example samaja varagamanan in
madhyamavathi
Sivan also composed
songs in different kalapramanam. He took same raga hindolam and composed songs
in
Vilamba : ma ramanan. Here the jArus are more prominent like Hindustani music than
gamakas.
Madhyama : samagana lolane,here gamaks are more prominent
Duritha: nambi kettavar evarayya
The different
kalapramanams helps to reveal gamakas in different dimensions. The minute
details of the raga portrayed differently in different tempo.
Sivan also composed two
songs in keravani with entirely different approach.
In karunakarane
siva sankarane he dwells more on
the stability of shadjamam.
But in devi neeye thunai he never touches adara shadjamam even
once,, dwelling more in rishabam then moved to thara stayi..
Sivan composed around 50
songs in Sanskrit. He used very simple words even a common man can understand.
He was a upadhyaya in Sanskrit and he has compiled a Sanskrit dictionary.
Artists presented
1.narayana hari nayaka :sama
2.sri madhava vasudeva: behag
Sivan also composed
songs with appreciation in grammar aspects.
Annaporneswari :
bhairavi, the last words of each
line are rhymic
Sri visvanatham baje : the last words of each line is rhymic
In thava charanam mama
charanam song the second
word of each line is rhymic
Sivan also composed a
lot of tamil Sanskrit mani pravalam songs, the both languages seamlessly mixes
much like tyAgarAja utsava sampradaya kitis where he seamlessly mixes telugu
and Sanskrit.
Sivan like tyAgarAja
used edupu as a tool to bring different internal structure or flow. He used
different edupus to bring different internal structure or flow.
sama eDupu examples
Padame thunai
paramasiva
Unnai alal( kalyani)
½ edupu
Pirava varam
Ksherasagara sayana
atIta eDupu (occurs after samam point of tALa)
¾ edupu Sri ganesha saranam
1 ½ edupu : sri madhava vasu deva
2 kalai ½ Edam : saravana bhava guhane
anAgata eDupu
(occurs before samam point of tALa)
Sivakama sundari
His versatility and
depth of knowledge in various tALAs was also demonstrated by highlighting a
krithi in various tALAs.
Tisranadai rupakam
: Venkata Ramana
Kanda chapu : thanikai malai kumara
Misra chapu : mahalakshmi jagan matha
Both Artists presented a
tillana in behag together
Sivan also composed
songs on natrue, tamil language speciality, in praise of tamil language,
freedom movement and patriotic songs.
He has composed pamalaiku enai undo in praise of subramanya bharathi
He has acted in 4 films
and composed lot of classical songs as film music
Sivan famous songs
1.krishna mukunda murare
: MKT in sivakavi
2.giridara gopala by MSS
in meera
Conclusion
The composers like sivan
has composed lot of songs which forms pillar of carnatic music. If any rasika
wants to appreciate a raga tODi or shankarabharanam he can listen to songs of
composer like sivan as they have frozen or codified the raga in those
compositions for posterity.
The compositions form
the context of music for structure and melody. Artist’s appeal was instead of
simply listening to a song please go in deep and analyze the same which will
enhance your enjoyment to multitude.
Art is always greater
than Artist. The raga exploration is journey towards a mirage as u won’t reach
the destination.
A very faithful and exhaustive summary. Thanks.
ReplyDeleteLoved reading this review. Thanks very much.
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